It’s all about reality.
As I was studying the methods and content of Jesus’ teachings, the word reality kept coming back to me.
Jesus insisted on keeping it real. He relentlessly exposed religious hypocrisy.
But to be a realist in step with the Master Teacher reality must include far more than life in this world.
I also thought about a quote from a book we’re using in our parents of teens group:
“The more accurately you think about something, the healthier your life will be. The converse is also true. The more inaccurate your thinking the more dysfunctional your relationship with your teen will be — even if you assume your thinking is fine, which most of usually do.”
“Reality can be a hard pill to swallow. But last time I checked, when you fight reality, you lose. Reality wins.” (Tim Sanford, Losing control and liking it, p. 10,14).
So what is reality?
It depends upon who you ask. According to Jesus, any version of reality that disconnects earth from heaven is a dangerous kind of unreality. Jesus insisted on this connection.
Earth and Heaven
As the Master Teacher, he moved from what is seen and known to what is unseen and eternal. He transformed everyday earthly objects into lessons about God, heaven and eternity.
The people of his time had become blind to the connections between earth and heaven. So Jesus connected the truth around them in the visible world with the truth before them in the Scripture — truth about eternity.
“They didn’t think of God’s word when they sowed seed, or the new birth when they felt the wind, or faith when they gathered the tiny mustard seed; but Jesus did.” (Warren Wiersbe, Teaching and Preaching with imagination, p. 161)
He connected what they could see in creation and life with truths about eternal life to come. Through many object lessons, he turned his listeners ears into eyes to help them see the truths he taught.
- Jesus spoke of salt, light, wind, bread, vine and branches, flowers, trees, seed, fields white for harvest, birth, gates, coins, treasure, pearls, nets, cups, dishes, tombs…
- Jesus used, fox, birds, sheep, goats, pigs, dogs, serpents, fish, gnats and camels, a hen and her chicks, ….
- He referred to physicians, shepherds, land owners, builders, friends, bridegrooms, virgins, farmers, tenants, sons, teachers, wine merchants, the rich and the poor, an unjust judge and a widow, blind guides,…
- He spoke of banquets, weddings, feasts, temples, his father’s house with many rooms…
The teaching of Jesus is characterized by “an evident absence of artificial oratory” (C.H. Spurgeon). Yet what Jesus taught is consistently a combination of simplicity, and complexity that was often provocative and challenging.
Jesus told stories that often exposed the religious and social prejudices of the establishment. Yet there don’t appear to be any great shifts in tone and inflection; no special vocabulary or arresting theatrics, — just stories. The problem, however, is that in Jesus’ stories the wrong people win. The Samaritan shines as a keeper of God’s commands; the gentile demonstrates faith, the tax-gather goes home justified before God and the sinful women with a past is welcomed and forgiven.
It was hard to miss his point — and they didn’t.
Many times the simplicity of application cannot be missed. But this didn’t reduce the complexity and challenge. After hearing Jesus, one might respond with, “I get it … I think…” But wait,… does he mean…? Or, should I take it as …” His words invited deep contemplation and reflection.
The elements of simplicity are unmistakably clear — on one level. When Jesus exposed hypocritical approaches to praying, giving, fasting; we get the point each time. But we also feel the challenge to consider subtle ways that we seek attention and praise for our acts of service.
When Jesus said, “everyone who hears these words of mine and puts them into practice” – we get it (Matthew 7:24). But it troubles us that so “many” people could call Christ “Lord” and engage in works of the kingdom (“did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?”) only to hear the Lord say to them, “I never knew you. Away from me, you evildoers!” (Matthew 7:21-23). Where are we hearing but not doing?
Back to reality
All of this takes us back to that word “reality.” According to the Master Teacher, the person who lives without making deep connections between earth and heaven lives in unreality. He might be a “man of the world” but if he thinks this is his only world, he is profoundly misguided. In 70-80 years, the connections will become clear.
To build your house on the rock, as a wise builder, you must follow the teachings of the one who continuously connected this life with eternity. He taught his followers to pray that God’s will be done on earth as it is in heaven. He taught us to think of reward with our father in heaven and to store treasure in heaven — that place where corruption cannot damage treasure.
A matter of perspective
How will you see things? How will you respond to the successes and trials of this life? If you live only on the horizontal level, only looking at things that are temporal, you’ll build your life fantasy not reality. Instead, join with Jesus Christ and make connections between what is known and visible to what is unseen and eternal.
Then when the torrential rain comes and the floodwaters rise and the winds beat against your life, the rock-solid foundation of Christ’s words will withstand all the way into eternity.
“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (II Corinthians 4:16-18).