Have you ever thought about why our world is so filled with evil and violence? Why can’t people get along and relate peacefully with one another?
No, I am not getting ready to sing Kumbaya or what the world needs now is love, sweet love. Yet the endless wars that make up so much of world history are sad reminders of our fallenness.
Most people intuitively feel that things are not the way they were meant to be.
The human story is certainly one of war more than peace. Peace is that glorious moment in history when everyone stops to reload.
Telling our story requires contrasting terms between goodness and evil; love and hate; beauty and beastiality; life and death; war and peace. Themes of dignity and depravity are relentlessly recurrent in all cultures – at all times throughout history.
There are surprisingly few places to turn for thoughtful answers to why things are this way.
Most efforts to explain good and evil are either based on scientific reductionism or naïve utopianism. I have only found one source to be wide enough to explain the complex dimensions of the human story and large enough to speak to innate longings of the human heart for a better world.
The source I have found most helpful is popular but not well understood — even among those who feel surprisingly justified in rejecting it. Mere mention of this source in academic settings typically invokes condescending reactions. Those who take the source seriously are wrongly treated as unenlightened and narrow-minded. Yet those who react this way rarely offer thoughtful alternatives for the dilemma of good and evil.
The source I look to offers truths that range from simple and accessible, to complex and mysterious. It speaks to a child and challenges a scholar. It covers the physical and the metaphysical. It reaches both time and eternity. It tells us where we came from; why we’re here and what went wrong. It addresses universal longings for peace and goodness by revealing where to find hope for a better future. It speaks deeply to universal human needs for forgiveness, freedom, and peace.
It is the most widely circulated and best-selling book of history. It’s main character came from eternity to humble earthly circumstances and died a brutal death. His death, we are repeatedly told, was a redemptive sacrifice for all people.
He transformed countless individual lives and human history itself more than any other person who has lived. He introduced himself as the Alpha and Omega, the beginning and the end, who is, who was and who is to come. He said, “I was dead and behold I am alive forever and ever” (Revelation 1:18). The source is the Bible and the main character is Jesus Christ.
Jesus Christ remains the most amazing person who ever lived on this planet. Although born in obscurity over 2,000 years ago, the world can’t escape his legacy and global influence. No individual comes close to the impact Jesus made on humanity.
Jesus Christ is so amazing that he can only be fully explained by use of terms that defy normal categories. We need terms that reach beyond our reality and shatter many of our common assumptions. Jesus,
- fulfilled ancient prophecies in his birth, life and death?
- predicted his own death and resurrection?
- claimed to exist before Abraham was born?
- claimed the right to forgive sins?
- claimed that he would be the judge of all people?
- claimed eternal duration for his words?
- claimed equality with God?
- claimed the ability to give eternal life to those who believe on him?
He is too much for us to fully wrap our minds around. His existence demands a God who breaks in on the natural order. Jesus Christ is so extraordinarily unprecedented that he shatters our categories and demands our worship.
Some people find the central message about Jesus a bit difficult to accept because it involves exclusive claims about the only way to God. Jesus said, “I am the way, the truth and the life. No man comes to the father but through me” (John 14:6). “For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” (I Timothy 2:6)
The sacrificial death of Jesus is repeatedly emphasized as something offered for the sins of the world, for all men; for the whole world (see: John 3:16,17; I John 2:1-2), but this inclusive demonstration of God’s love is the only way to be forgiven and accepted by God.
There is a better world coming where there will be no more war; no more need for military.
I give thanks for the faithful men and women who serve and defend our nation, but I long for a loud shout from the throne, saying,
‘Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.’ And the one sitting on the throne said, ‘Look, I am making everything new!’ And then he said to me, “Write this down, for what I tell you is trustworthy and true.’ And he also said, ‘It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life.'” (Revelation 21).
Heaven is our point of reference!
Jesus taught us to pray, “Your will be done on earth as it is in heaven.” But we must not stand gazing into heaven because there is work to be done for the honor of God’s name, the advancement of God’s kingdom, and the fulfillment of God’s will.