Jesus taught us to ask our Father in Heaven for His “will to be done on earth as it is in heaven.”
Yet so much that happens on earth is not God’s will. How can this be? God is sovereign over all things. How could His will is not be done?
We need to understand three dimensions to God’s will. This will help us know how God’s will functions in a fallen world filled with so much that is not God’s will.
1. God’s prescriptive will
God promised Abraham and his offspring the land of Canaan for an inheritance (Gen. 12). He commanded them to dwell in the land to claim it for their inheritance. In accordance with this God commanded Isaac; ‘Do not go down to Egypt’ (Gen. 26:2). This was God’s prescriptive will. It is what he desired for them. This prescriptive sense of God’s will involves only good.
2. God’s permissive will
It’s only in the permissive sense of God’s will that he allows some evil. Abraham and his descendants failed God under testing (famine) and departed the land of promise for greener pastures in Egypt. God permitted this but did not prescribe it. God commands only good, but he concedes to evil. God never encourages evil, though he does allow it. So, eventually God said to Jacob: ‘Go now to Egypt.’ This he said, not because it was God’s perfect will or permanent desire, but because it was his permissive will for the time being in order to accomplish his ultimate goal for their lives. As Jesus said, ‘Moses permitted you to divorce your wives because your hearts were hard’ (Mt. 19:8). Not that it was in accord with God’s ideal will, but that it was his accommodation to our stubborn will.
3. God’s providential will
We must also speak of God’s providential will. In spite of Israel’s failure to claim and live in the land, God’s sovereign purposes for them could not be frustrated. God’s prescriptive will was that they not go to Egypt. His permissive will was to allow them to go to Egypt. But eventually God’s providential will was accomplished when he declared ‘Out of Egypt I called my son’ (Hos. 11:1). (See: Predestination and Free will, ed. By David Basinger & Randall Bassinger, p. 83).
Another way to understand how God’s will functions in a fallen world is to recognize four stages in human history.
Four stages in the history of humanity
- Creation: (God’s prescriptive will) – Original humanity: (possible to sin)- created in the image and likeness of God with an unconfirmed favorable disposition (Gen. 1:27; 5:1-2; 9:6).
- Fall: (God’s permissive will) – Fallen humanity: (Impossible not to sin)- A marred image of God (Gen. 9:6; I Cor. 11:7; Ja. 3:9; Act. 17:28 w/ Eph. 2:1-3; Jn. 8:44; I Jn. 3:13).
- Redemption: (God’s Providential will) – Redeemed humanity: (possible not to sin)- Being conformed to Christ’s image (Ro. 8:29; II Cor. 3:18; Eph. 4:23-24; Col. 3:10; II Cor. 4:11; Ro. 13:14).
- Consummation: (God’s Providential will) – Glorified humanity: (Impossible to sin)- Conformed to the likeness of Christ (I Cor. 15:44 – 53; Phil. 3:20-21; I Jn. 3:2).
Thought: “This may not be the best of all possible worlds, but it is the best way to the best world. If God is to both preserve freedom and defeat evil, then this is the best way to do it” (Norman Geisler, When Skeptics Ask, p. 73).