Warning those in the Church

I have the privilege each month of investing in other pastors. The concerns they share with me remind me of many things I’ve experienced and learned over 30 years of ministry.

A common theme I hear from other leaders is how often critics attack pastors and their Churches. I often encourage pastors to warn people about the consequences of standing against God’s work and servants.

There is an obvious difference between humble people who genuinely desire positive solutions to challenges in a Church and antagonistic individuals who take pleasure in causing strife and dividing people. I am not talking about necessary stands for truth but causing strife and divisions in unnecessary and destructive ways.

Sober words of warning

Consider these sober words to Church members who are behaving as antagonists: “If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple” (I Corinthians 3:17).

Wherever God’s work is flourishing, critics will be there to attack it — often from within the Church. These people feed on negativity and display a narcissistic need to find things wrong with God’s work and His servants. But I’ve repeatedly witnessed the ways God protects His work and servants.

But it sometimes seems like God waits until the hearts of the critics are entrenched before He stands against them – destroying them for trying to destroy His work. Scripture emphasizes God’s patience but also warns against taking it lightly (Romans 2:1-5; II Peter 3:9; Revelation 2:21).

Many of these people deceive themselves into thinking they’re defending righteous causes and they love to take others with them. These are individuals who use deceitful tactics to alienate people from each other — especially from leading pastors. They take strange pleasure in dividing people to draw a following for themselves or make themselves look better.

They use subtle accusations, ask questions with raised eyebrows, or resort to deceitful innuendo. They draw attention to the faults of others by subtlety joking about perceived weaknesses in them.

These are usually insecure people who look for ways to bring attention to the faults of others to make themselves look better. The will even lie (or, lightly shade the truth) to advance their cause or to make themselves look better. They tend to view leadership as competition for recognition.

Be warned!

Avoid the people Jude exposed as “grumblers and faultfinders” (Jude 16), especially those who “who cause divisions” (Romans 16:17) and promote “accusations against an elder” (I Timothy 4:19).

The apostle Paul ordered an early congregation to, “Do all things without complaining and arguing” (Philippians 2:14). To another Church, he wrote, “Make every effort to keep the unity of the spirit through the bond of peace” (Ephesians 4:3).

    • “Live in harmony with one another. Do not be proud,… Do not be conceited (Romans 12:16).
    • “If it is possible, as far as it depends on you, live at peace with everyone (Romans 12:18).
    • “It is to a man’s honor to avoid strife, but every fool is quick to quarrel (Proverbs 20:3).
    • “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves” (Philippians 2:3).

Be especially careful in your criticisms to make sure you are not promoting your own agenda and actually standing against God’s work and servants. God will dismantle you or take you apart if you try to destroy His work and servants.

Steve Cornell

Don’t let them drag you down

People who are discontent with their lives tend to spread discontentment to otherwise grateful people. Sometimes they disguise their negativity behind spiritual sounding “concerns,” or they tell you that they’re just trying to be honest about things.

Don’t let them drag you down but call them out of the negativity to a more God-honoring way of seeing life. We don’t want to be in the group identified as “grumblers and faultfinders” (Jude 16). 

 

Reflect and act

  • Philippians 2:14-15 – “Do everything without complaining and arguing, so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people.” (NLT)
  • I Thessalonians 5:18 – “In everything give thanks; for this is God’s will for you in Christ Jesus. ” Spirit-filled people are “always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ” (Ephesians 5:20).
 God calls us to be extravagantly grateful! A moderately grateful person is not doing life in the will of God.
  • I Corinthians 13:7 – ” “Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.” (NLT)
  • Titus 3:10-11 – “If people are causing divisions among you, give a first and second warning. After that, have nothing more to do with them. For people like that have turned away from the truth, and their own sins condemn them.” (NLT)

See: Grouchy people sharing a gospel of grace?

Steve Cornell

 

Discouragement – a “dis” on courage

Discouragement is a “dis” on courage! Have you ever thought about it that way? It’s a loss of courage, confidence or hope. Discouragement includes some degree of fear. 

The word “courage” is part of the word “discourage.” It’s like the word disheartened (a “dis” on heart or a loss of heart). Don’t let life “dis” on your courage or heart! 

Why do our words need prefixes and suffixes?

When we rebelled against God’s good plan for us, our existence required prefixes and suffixes to negate otherwise good words. Dis -courage, dis-obedience, dis -able, dis -agree, dis -advantage… Faith-less, hope-less, etc…

We must come to see sin as something that not only disobeys God’s will but also spoils the good and corrupts worthy virtues. Discouragement assaults and spoils courage.

This is why we need exhortations like the one to “….. stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (I Corinthians 15:58).

Like Joshua, we need to hear God saying, “Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9).

Sometimes, (with sensitivity), discouraged people need gentle but firm admonishment about a loss of perspective that leads to a loss of courage.

Discouragement is more than a feeling. It involves a loss of wider life perspective. It narrows life down by discounting things that count. Courage is necessary for life in a fallen world. It helps us see things more honestly and positively. It fortifies us to tackle the work of everyday living.

“Despondency has a way of selectively focusing on certain aspects of life and conveniently overlooking others. Despair is always colorblind; it can only see the dark tints” (David A. Hubbard).

Discouragement wants to blind me to all the encouraging little things in life. I need to be admonished to, ““Stop being unamazed by the strange glory of ordinary things” (Clyde Kilby).

And sometimes I allow discouragement to derail my prayers so that I focus prayer so much on obstacles and challenges that I fail to give thanks for many great little ways God is working.

The way out of the dark tunnel of despair is not always a change of circumstance but a change of perspective. The humble worship of repentance (over my ingratitude) leads me to the worship of gratitude and frees me from the feelings of hopelessness and anxiety that so often accompany discouragement.

It’s easy to be misunderstood when you need to discourage the discouraged. People will sometimes accuse you of causing them more discouragement. But we cannot adequately encourage those who have lost perspective without discouraging them from a frame of mind that binds them to their discouragement. (Read it again).

Sometimes we can’t shake our discouragement because we don’t feel God is caring for us as we believe He should. When we feel down we often lock ourselves more deeply into our feelings with wrong ways of thinking. We bury ourselves more deeply into discouragement by listening to ourselves instead of speaking truth to ourselves. Part of the cure is to begin to think differently based on God’s truth and hope-filled promises (see: Spiritual Depression).

The primary New Testament Greek word translated “encourage” is “parakaleo” and means to call alongside. The word was used in a military context to call for reinforcements. Encouragement (like an encourager) functions as a reinforcement for life — a boost to our courage!

Offering encouragement is a means of giving courage, hope and confidence to others. It’s usually in the form of verbal affirmation, comfort, and exhortation. We need encouragement as part of the cure for discouragement. But sometimes our need is not merely to hear words of positive reinforcement. 

Getting out of the fog of despondency often requires a little loving admonishment. Caring friends will cross this line with love and sensitivity when they sense we need a better perspective. But we must allow people with mature perspective to have this kind of access to us. (For building larger perspective: Counseling the whole person).

Steve Cornell

Protecting the unity of the Church

The story is told of a church in the northeastern United States that had a disagreement over where the piano should be placed in the sanctuary.

“Some felt that the music sounded better when the pianist played next to the wall to the left of the pulpit. Others were convinced that the right side of the auditorium was the best acoustical choice. So they began experimenting with the piano placement, moving the instrument around from week to week. Both sides were convinced they were right. Soon members of each faction were racing each other to the building on Sunday mornings to see that the piano was “properly” placed before the service started. People began showing up earlier each week, trying to beat the other group to the piano. One day the disagreement culminated in a physical tug-of-war. Members arrived to find the piano standing in the middle of the sanctuary with a handful of people on either side shouting, arguing and pulling with all their might toward opposite walls” (From: War in the Pews).

Throughout more than 30 years of ministry, I have talked with many pastors who have experienced the pain of disunity in their congregations. Sadly, in most cases, the root causes of these dissensions were not issues of orthodox teaching or obedience to God’s commands. Petty differences have disrupted the fellowship of these congregations.

Disunity is not a recent problem for the Church

During New Testament times churches divided over leaders, traditions, economic differences, racial tensions and other matters. Yet the differences that exist between Christians do not need to be an obstacle to church unity. Our responses to these differences and conflicts is what matters.

They key to unity in the Church is not the removal of all conflict.

This will only be realized in heaven! The key is a reconciling spirit in the hearts of God’s people. Church leaders should teach people to handle differences in a mature and godly way. Since God reconciled us to himself at great cost, we should highly value reconciled relationships among God’s redeemed people.

We are commanded to protect the unity of the Church (Ephesians 4:3).

This is a non-negotiable requirement for all believers. Among other things, this means that selfishness and petty bickering must not be allowed among God’s people.

The apostle Paul ordered an early congregation to, “Do all things without complaining and arguing” (Philippians 2:14). Just as parents should not allow such behavior in the family, pastors should require the right attitudes from church members (see: I Peter 3:8-9). Those who insist on being antagonistic and divisive should be dealt with firmly, and, if necessary, removed from the church (see: “Antagonists in the Church”, Kenneth Haughk).

Disunity over matters of personal preference.

It’s important for members to learn how to distinguish their preferences from the clear commands of God. A preference is one option in a series of options, none of which is explicitly wrong according to Scripture. It is an area of behavior where scripture does not clearly command or forbid a certain action.

When we elevate our preferences to the status of command, we wrongly threaten the unity of the church. When we reduce commands to the status of preference, we threaten the purity of the church.

Here’s the point to learn

Where Scripture outlines general commands like, “Be holy in all your behavior” (I Peter 1:15), or “Do not be conformed to the world” (Romans 12:2), we must guard against treating our applications of these commands as binding upon all Christians.

In matters of preference, we need to demonstrate flexibility, and show deference to others (Romans 12:3; 14:3). Those who demand that the church conform to their preferences should be corrected for their selfish attitudes. A church capable of understanding and applying these distinctions will be able to maintain stronger unity. (See: Legalism – a resource for teaching others)

Steve Cornell

Are you a cantankerous Christian?

Mrs grumpy...“They’re hard to please and quick to complain.” This is what I was told about people who attend Bible conference centers. I heard the same report from a waitress about groups of Christians who frequent area restaurants.

The director of a conference ministry informed me that this was a common problem in his line of work. A manager of a similar ministry indicated that her experience in a secular conference center resulted in far less complaints. She said, “Christians were more difficult to please and had more complaints.” Our waitress friend (though herself a Christian), said that Christian groups have the same reputation with the waitresses where she works.

Do these reports bother you as much as they do me?

Perhaps non-Christians hold Christians to an unreasonably high standard. This is probably true in some cases. But those informing me of the problem are Christians. They have no axe to grind and are saddened by what they’ve witnessed. They regularly observe a disturbing reality about the attitudes of their fellow-believers.

While no particular group is solely the problem, at the risk of offense (which is not my intention), another common factor among a large percentage of the disgruntled is old age. I am not sure what to make of this. I know that I don’t ever want to be the proverbial grumpy old man who is not happy with anything. 

Whether old or young, ask yourself if you’re known for being cantankerous and irritable or gracious and grateful.

Complaining is a sin. Yes, you read it correctly — sin. The scripture specifically says, “Do everything without complaining or arguing” (Philippians 2:14). We are also instructed to “Give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (I Thessalonians 5:18). Ungratefulness leads the way when the heart turns away from God (See: Romans 1:21-28).

Christians have experienced such amazing grace from God that we should be overflowing with gratitude and humility. The culture tells us to demand our rights and expect nothing but the best for ourselves. Christ tells us to serve and bless others. We should be distinguished by a gracious disposition, not a grouchy and demanding one.

How will people believe our message of hope when our lives don’t reflect it?

We all have bad days when we’re not the most cheerful persons. And there are proper ways to express disappointment with inadequate service. Yet we need to become more mindful of our witness for Christ if our attitudes are creating a negative reputation.

So if you’re a critical, crabby, and demanding person (young or old), please don’t tell people that you’re a Christian.

Revisit the words of Jesus, “For who is the greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves” (Luke 22:27).

Steve Cornell

Formula E429 could change your life!

One of the best ways to improve our communication is to replace destructive tones with constructive ways of speaking to each other.

Words of appreciation and encouragement are excellent alternatives to ugly tones of grumbling, whining; impatience, frustration and defensiveness.

Think of how many times we could defuse a situation by choosing better words and tones. Parents especially need to ask if their words and tones set the right example for their children. 

Use Formula E429 to remind yourself of God’s will for our speech. The formula is based on Ephesians 4:29 – “Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.” (Ephesians 4:29, NLT).

Then apply a large dose of the first two characteristics of love: “Love is patient, Love is kind…” (I Corinthians 13:4).

This could literally change your life and the lives of those close to you!

WARNING LABEL

This advice comes with a warning about how easily we excuse our attitudes, words and tones by pointing to the difficult people around us. Remember the basic truth that the only person you can change is yourself. But by working on self-correction and experiencing personal change, we can powerfully influence others. So if you feel stuck in a bad place, find ways that you can change your attitudes, words and tones. But start with the words and tones you use because this discipline will make you face and confront your attitudes and emotions.

Recognize how all of this change fits under the work God is doing in your life based on these truths:

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.  And we all … are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (II Corinthians 3:17-18, NIV).

“Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:12-13).

I have work to do. Will you join me?

Steve Cornell 

See also: Spiritual Depression

Are you a social cannibal?

Beware of social cannibals

Some people enjoy bad news about others. They savor bits of gossip and slander. You might want to keep your distance from them when they give you the feeling that they might like to hear a little bad news about you. Let’s call these people social cannibals.

The analogy works because gossip and slander are behaviors that feed on weaknesses in others to nourish a sense of superiority. Like hungry cannibals savoring the flesh of another, social cannibals take pleasure in the problems, difficulties and failures of others. It’s dangerous to be in their company because you just might end up in their pot.

Have you ever been transparent about a personal misfortune only to feel that someone found a bit of pleasure in your circumstances? Sometimes it’s expressed in a little laughter and you’re not sure if indicates a strange enjoyment in what you shared. Be careful, you might be facing a social cannibal.

Have you ever caught yourself enjoying a bit of bad news about another person? Maybe you publicly feigned concern over the “unfortunate” news, while quietly finding pleasure in it. 

We must be humble enough to admit that this kind of response reveals, “human antagonism in one of its basest and most unheroic forms” (Cornelius Plantinga Jr.). It is also a sin of the heart that is detestable to God (Pr. 6:16-19).

Why are we drawn to bad news about others? Could it be a diversionary tactic to make us feel better about ourselves? We must guard against this deeply sinful and destructive tendency. 

Social cannibalism is a predatory form of behavior that can be found in every culture and class of people. It tends to be more prevalent among refined and ostensibly religious people. The Germans call the behavior schadenfreude. The word refers to a twisted kind of pleasure in the misfortune of others. Social cannibals threaten good relationships and destroy wholesome community. Are you a social cannibal?

  •  “A talebearer reveals secrets, but he who is of a faithful spirit conceals a matter” (Pr. 11:13).
  •  “Without wood a fire goes out; without a gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome person for kindling strife” (Pr. 26:20-22).
  • “But let none of you suffer as …. a busybody in other people’s matters” (1 Pet. 4:15).

See: Social Cannibals

Steve Cornell

Overcome mediocrity and misery with a grateful heart

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Are you a moderately grateful person? Are you slow to give thanks and quick to complain?

It’s a sign of mediocrity when you express gratitude with moderation. It’s also a sign of a heart that is moving away from God. We are called, not just to give thanks, but to be extravagantly grateful!

“In everything give thanks; for this is God’s will for you in Christ Jesus. ” (I Thessalonians 5:18). Spirit-filled people are “always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ” (Ephesians 5:20).
 Extravagantly! 

Living in the will of God involves far more than finding a few things to be thankful for on a day called Thanksgiving.  “What I have found is that the rhythm of divine renewal beats in the pulse of a purposefully grateful heart” (Ellen Vaughn, Radical Gratitude).

Gratitude also just happens to be one of the best remedies for discouragement. But small doses of gratitude will not lift us out of despondency. “Cultivating a grateful heart is not just an add-on nicety, a civil tip of the hat to God as we steamroll through our day. A posture of purposeful, perpetual thanks to God is absolutely central to Christian character” (Ellen Vaughn).  



We need divine renewal of joy when despondency threatens our hearts. There’s a deep connection between restored joy and a thankful heart. Un-thankfulness is more than a personal matter; it’s a spiritual issue that affects fellowship with God and joy in God. It’s also a loss of perspective that offends God. 



We are called by God to “engage in the perpetual dialogue of gratitude” and, when we do this, we “turn the tide, rather than follow along on the lazy downward spiral of negativity.” (Vaughn)



Do you easily lean toward the downward spiral of negativity? Do you tend to always see what’s wrong in life? Do you focus more on what you don’t have than what you have? Ungrateful people take the path of laziness that leads to mediocrity and misery. Never forget that those who rejected God “neither glorified him as God nor gave thanks to him” (Romans 1:21). 



Yet some find it hard to be thankful because of the suffering and loss they’ve experienced. Life can be hard and painful. C. S. Lewis wisely recommended that, “We ought to give thanks for all fortune: if it is ‘good,’ because it is good, if ‘bad’ because it works in us patience, humility and the contempt of this world and the hope of our eternal country.”



If you’ve suffered a difficult loss, ask God to help you and lift you to a better place to gain a clearer vision of your eternal home (see: John 14:1-3; Hebrews 12:14-15).

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (II Corinthians 4:16-18, NIV).

When it’s difficult to be extravagantly grateful, pour out your heart to, “the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God (II Corinthians 1:3-4).

Approach God’s throne of grace with confidence, so that you may receive mercy and find grace to help you in your time of need (Hebrews 4:16). The way out of a tunnel of deep sadness is to engage in the worship of extravagant gratitude.

“Gratitude is happiness doubled by wonder” (G. K. Chesterton).

Three categories for thanksgiving

  • Spiritual
  • Relational 
  • Material 

The psalmist wrote, “Praise the Lord, O my soul, and forget not all his benefits” (Psalm 103:2). 


I am grateful that, ‘As a father has compassion on his children, so the Lord has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust’” (Psalm 103:13-14).

I am grateful that, ‘God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us’” (II Corinthians 4:6-7). 



Prayer - “God, please help me to flourish in your will by becoming an extravagantly grateful servant.”

Finish this sentence: ”I am grateful for …………”

with gratitude,



Steve Cornell


 

People who are discontent

People who are discontent with their lives tend to spread dis-contentment to otherwise grateful people.

If you spend too much time with the discontent, you’ll find it difficult to shake their negative spirit. 

Discontentment can sneak up on people when maturity gives way to melancholy and an overall disincentive or loss of motivation. But a life of diminished hope and deflated resignation can slowly become a life of justified pessimism or even dark cynicism. 

Run with positive, uplifting, and encouraging people to avoid the infectious poison of dis - contentment. God calls us to be extravagantly grateful! A moderately grateful person is not doing life in the will of God. 

“In everything give thanks; for this is God’s will for you in Christ Jesus. ” (I Thessalonians 5:18). Spirit-filled people are “always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ” (Ephesians 5:20).
 

Redirect those who are negative toward more God-honoring perspectives on life. “Love always protects, always trusts, always hopes, always perseveres.” (I Corinthians 13:7). “Love never gives up, never loses faith, is always hopeful, and endures through every circumstance” (NLT).

A few extra thoughts:

  • “…the rhythm of divine renewal beats in the pulse of a purposefully grateful heart” (Ellen Vaughn, Radical Gratitude).
  • “Gratitude is happiness doubled by wonder” (G. K. Chesterton).
  • “We ought to give thanks for all fortune: if it is ‘good,’ because it is good, if ‘bad’ because it works in us patience, humility and the contempt of this world and the hope of our eternal country” (C. S. Lewis).

What are you thankful for today?

Steve Cornell

Get perspective!

It’s easy to lose perspective in a fallen world. Have you ever had a time when processing life became difficult? A time when you found it hard to keep a good and godly perspective?

There are many examples in Scripture of godly people who lost perspective about God and life.

Servants of God like Job (Job 3:10-13,16); Moses (Numbers 11:13-15); Elijah (I Kings 19:1-4), and Jonah (Jonah 4:1-10), all lost perspective so badly that they wanted to die.

Perspective (or how we choose to see things) can make a big difference in the quality of life.  We can’t always choose our circumstances but we can usually choose our perspective toward them.

Some life-controlling perspectives

1. Discouragement

Maybe you’re discouraged. Life has been hard and you’re having trouble seeing through your difficulties. Discouragement, at a deeper level, is a loss of perspective.

2. Negativity

Do you expect the worse to happen? Do tend to see the dark side of things first? Perhaps through setbacks or disappointments, you’ve even become very negative, cynical and sarcastic. You’re looking at life through the lens of pessimism but you feel like your just being realistic.

3. Anger

Are resentment and anger your primary lens for life? Perhaps you always have a slow burn under an outwardly pleasant veneer. Anger can erupt at any time and rule your life. Is anger an occasional disruption or the way you process most of life?

4. Complacency

Have you become complacent? Perhaps you’ve just stop caring because you feel that caring doesn’t help and often leads to hurt. Maybe you’ve drifted from God and you no longer take spiritual matters very seriously. 

5. Self-absorbed

Are you all about yourself? Is life about how you feel and what you want and you, you, you? Does it always have to be your way and about you?

All of these involve perspectives — ways of seeing things or construing life. What is your general outlook on life? Does you feel like your attitude is caught in a bad flight pattern? If you’re stuck in one of the perspectives above, you might need some counseling to help you move forward (some perspective sessions).

And please remember that your perspective not only affects you. All of those who must relate with you or who are under your influence are affected by your perspective.

How to keep a good and godly perspective

My recommendation for maintaining a good and godly perspective is as simple as it is profound. And it might change the way you approach the Bible and thus change your whole outlook on life in a way that conforms to God’s will.

We simply must recognize that all Scripture was given for perspective formation.

Consider what the Apostle Paul taught about the origin and role of Scripture: 

II Timothy 3:16-17

“All Scripture is inspired by God and is useful to:

  1. teach us what is true and
  2. to make us realize what is wrong in our lives.
  3. It corrects us when we are wrong and
  4. teaches us to do what is right.

God uses it to prepare and equip his people to do every good work.” (NLT)

God’s Method

God’s method for changing you is that you “be transformed by the renewing of your mind” (Romans 12:2). Ephesians 4:23 describes it as being “made new in the attitude of your minds.” God is committed to changing your outlook, attitude or perspective! (cf. Philippians 2:3-5).

Romans 14:13 specifically challenges us regarding this:

“Rather, clothe yourselves with the Lord Jesus Christ, and do not think about (προνοιαν) how to gratify the desires of the sinful nature.” 

The italicized words in english come from a greek term which means “a pro-visionary way of thinking.” Another translation says, “make no provision for the flesh” (NASB). Another says, “don’t let yourself think about ways to indulge your evil desires” (NLT)

To overcome sinful attitudes, perspectives and emotions, one must see things differently. One must “put on the Lord Jesus Christ.” How does an appropriation of Christ to one’s life (clothe yourselves with the Lord Jesus Christ) offer a different pro-visionary thinking? How does it provide a gospel-based outlook that counter-veils the wrong way of thinking?

Two Provisions from God

Perspective is often closely associated with personality or temperment. Transformation in this area doesn’t mean that we all become the same personality type or temperament, but that we all yield our personalities and temperaments to the transforming influences of two divine provisions:

  1. The Spirit inspired Word - all Scripture.
  2. The Spirit indwell community - the reinforcement of godly perspective through connection with our local Church.

Notice that the Holy Spirit is the agent of spiritual transformation (see, II Corinthians 3:18) and His two primary instruments are the Word (Scripture) and the Church — the community of believers (see, Hebrews 3:12-13; 10:24-25).

We believe that Scripture is God’s revelation of Himself and His ways of dealing with His creatures. Apart from it, we’re reduced to subjective human opinion and speculation about God, life, suffering, death and eternity. We would have nothing that offers univocal and universal authority transcending human culture and opinion. We would have many human stories but no original story to shape perspective. The Bible provides this for us!

Of course, the Bible was not originally written to us – but it was all written for us. And it presents God’s dealings through different times of history — which means we do not apply all of it the same way. We must “rightly handle it” (II Timothy 2:15).

So when reading the Bible, some things relate specifically to the original recipients (and seem foreign and strange to us) —-but from the text emerges truths that transcend time and culture! (Examples: II Corinthians 1:3-5, 8-9; 4:16-18; 12:7-10; James 1:1-5).

When you enter the Bible, I am encouraging you to see it as a “perspective formation session with God.” Your personal devotions offer a time to get perspective or to maintain godly perspective. 

Again, all scripture is given for perspective formation.

Three unique perspectives 

What the Bible offers is different from positive thinking books or other material in that it confronts us with:

  1. Vertical truths for the horizontal issues of life
  2. Eternal truths for the temporal circumstances of life
  3. God-centered truths for the self-centered default mode of life.

The Bible also answers really important questions about origin, meaning, morality and destiny. 

Remember that behind actions, emotions, and attitudes are ways of thinking (perspectives) that fortify the actions, emotions, and attitudes.

Why do I do this? (you’re struggling with habits and actions). Why do I feel this way? (you’re struggling with emotions). What we need is counter-veiling ways of thinking (perspectives) to confront ways of thinking that hold us in destructive ways of life. This is the role the Bible fulfills.

Loss of perspective must be challenged by daily perspective forming sessions with God.                                        

Don’t try this alone

We cannot do this alone. God designed that we flourish in community not in isolation. We must allow others to speak into our lives to reinforce vertical, eternal, God-centered perspectives. The Church is God’s ordained place for this to happen. 

When we lose perspective, we’re tempted to travel in the company of those who share our outlook. “Misery likes company.” To maintain good and godly perspective, we need to travel with people who reinforce it (see: Hebrews 10:24). 

Steve Cornell

Audio clip: Heart, mind and emotion